TRIBAL WATER RIGHTS

on the Colorado River

About the Author

Lia Clark is an environmental engineer engaged in decolonization work through projects and policy initiatives that support local and Indigenous communities. While she does not identify as a member of the Indigenous community, she believes deeply that recentering Indigenous knowledge, people, and culture is not only a minimal form of reparations for the environmental and social injustices that have plagued the community but also vital for the holistic well-being of future generations.

*UC Berkeley sits on the territory of xučyun (Huichin), the ancestral land of the Chochenyo speaking Ohlone people. This land is of great importance to the Muwekma Ohlone Tribe and other descendants of the Verona Band. Every member of the Berkeley community has, and continues to benefit from, the use and occupation of this land, since the institution’s founding in 1868.

Lia Clark | June 2023 | UC Berkeley*

In 2010, Resolution 64/292 at the United Nations General Assembly formally recognized the human right to safe, sufficient, adequate, accessible, and affordable water.  For those of us that have never struggled with water access, the need for a formal declaration may seem silly. Water is life, of course it should be a human right. With a more critical lens, however, it’s easy to see that marginalized communities, especially Indigenous communities that live closest to vital water sources, have been stripped of their rights to water as a resource for life. With the most recent proposal by Arizona, California, and Nevada to cut their water use, it’s important to bring to light the history of and contemporary struggle for tribal water rights within the Colorado River Basin. [1] Despite being “first in time, first in right” Tribes have been left out of the running for sufficient water resource allocation for centuries. [2]

First in Time: Tribal land along the Colorado River

The Pristine Myth is just that - a myth. [3] The Americas were not pristine, untouched, or sparsely populated before 1492. The land were not an oasis, abundant with resources just waiting to be tapped into. Human presence was actually less viable once the Americas were “‘discovered” than it was pre-contact. The colonization and development that occurred thereafter altered ecosystems and made them less resilient. Indigenous peoples lived as a part of nature, not as a separate entity that exploited and extracted the natural world for its resources. [4]

Since time immemorial native people have been irrigating along the Colorado River. Ancestral Puebloans (700-1200 AD) built a stone-lined reservoir for diverted water in today’s Mesa Verde, Colorado and large-scale irrigation systems in Chaco Canyon. [5] Similarly along the Gila River, a tributary to the Colorado River, Hohokam (600-1450 AD) built an intricate canal system capable of irrigating tens of thousands of acres of land. [6] Indigenous communities in the Colorado River Basin, and as a whole, were conscientious in their efforts to work with the land. They took the time to fulfill their needs as well as the needs of the ecosystem by learning from animals and plants and understanding temporal and seasonal patterns in weather. They had cultivated a system of reciprocity with their environment that was deeply perturbed by colonialism.

Native land didn’t conform to the white man’s rigid borders; pre-contact territories would flow into each other. Adapted from Native Land Digital, the map below is represented of the over twenty Indigenous groups and their territories within and tangential to the Colorado River Basin. This was largely the landscape until the Gold Rush and the western expansion that characterized the mid to late nineteenth century in North America. In stark contrast, native land today looks very different and Tribal Nation territory has been displaced and reduced to small plots of land dispersed throughout the seven Colorado River Basin states.. Although tribal land is technically under federal jurisdiction, the allocation of water rights to Tribes is largely a state matter and varies greatly depending on which state the Tribe is claiming water rights in. [7] Tribal land, however, existed before state borders were ever conceived and still today is unbounded by state borders, making it difficult to reconcile and define where tribal rights begin and end. This is only the beginning of the very muddy water (pun intended) that is water rights along the Colorado River.

History of water rights policies

Despite living and managing water in the west since time immemorial, Tribes were systematically stripped of their land and thus their claims to water rights. Only within the last century have tribal rights been slowly introduced into policy language. Three key policies have shaped the contemporary landscape of Indigenous water rights along the Colorado River.

The Winters Doctrine, a result of the 1908 Supreme Court Case Winters v. United States, provided the federally recognized precedence for first in time, first in right wherein Federal Reserved Tribal rights were granted seniority over others and could not be forfeited by non-use. [8] The language of the Doctrine did not provide a mechanism for Tribes to quantify their water rights, nor did it provide any rights to Tribes that were not federally recognized. Tribes along the Colorado River, specifically, have struggled to maintain rights to water use for generations as the River is one of the most highly sought after resources in the West and other stakeholders have overshadowed Indigenous voices.

In 1922 the Colorado River Compact became the cornerstone of the Law of the River and divided the basin in upper and lower half. [9] The upper basin states and the lower basin states were each apportioned 7.5 million acre-feet of Colorado River water annually. [10] The compact has been largely criticized for its deliberate exclusion of Tribes in the apportioning of water rights along the Colorado River. With this year being the centennial of the CRC, stakeholders on the River are making a lot of noise. Tribes are coming together and making a lot of noise; this time they will not be ignored. Daryl Vigil, water administrator for the Jicarilla Apache Nation in New Mexico, said in a 2022 interview with the LA Times that “we were never a part of this conversation to begin with…the foundation law of the river…doesn’t apply to us”. [11] Lorelei Cloud, a Southern Ute council member, echos this sentiment in her 2022 interview with The Journal when she said “when the laws were made, we were not included; we were an afterthought”. [12]

Tribal water rights weren’t formally defined until decades later in the 1963 Arizona v California U.S. Supreme Court Decision which perfected the legal rights of five (5) Colorado River tribes, including the Chemehuevi, Cocopah, Colorado River, Fort Mohave and Quechan (Fort Yuma). [13] It quantified the water rights for each tribe and also set the precedent for water rights determination processes in the Lower Basin. [14] It established that Tribes could quantify future water rights on tribal land via a Practicably Irrigable Acreage (PIA) Study in which takes into account land area and classification, crop type and markets, water supply, and irrigation infrastructure for proposed agricultural development on Tribal land. [15] Although the Arizona v California decision was pivotal in providing a pathway for Tribes to formally engage in water rights settlement processes, the Colorado River Indian Tribes hoped for more and wanted rights to lease their water but weren’t authorized under Arizona v. California. [16]

Background Image Credits

Top Left - Los Angeles Times, Bottom Left - Los Angeles Times, Top Right - The Wall Street Journal, Bottom Right - Christian Science Monitor

First in Right, right? The history of Tribal water rights policies

More contemporary views of tribal water management incorporate principles of sovereignty and work towards the securement of water rights and funding for water infrastructure projects. In response to centuries of environmental injustice, the Colorado River Basin Ten Tribes Partnership (formed in 1992) was able to put together a Tribal Water Study in 2012 that documented how participating tribes used their water, how future water development could occur, and the potential effects of future water development on the Colorado River System. [17] The objectives of the study were reflective of broader goals of Indigenous nations as a whole. The Ten Tribes Partnership Tribal Water Study wanted to ensure that each Partnership Tribe has settled their water rights claims, had the ability use its water, benefitted from water infrastructure projects, and that the federal government protected the Partnership Tribes’ reserved water right. [18] It should be said though that there’s a lot of variation in what Tribal communities want to do with their water rights, once secured. Each tribe has their own specific needs; there’s damage that comes in lumping Tribes together, which is why “Tribes need to be at the decision-making table,” says Daryl Vigil, water administrator for the Jicarilla Apache Nation in New Mexico. [19] Empowering Tribal nations to maintain their sovereignty while also engaging in conversations with the federal and state policy makers and water managers is vital for the continued success of the Tribes and their relationship with the River.

The University of Montana Water & Tribes Initiative enhances tribal capacity to engage in policy decisions and address water-related issues. In doing so they have compiled a series of policy briefings, the first of which was published in 2019 and considers what the road to sovereignty looks like when it comes to water management in the Colorado River Basin. “Policymakers and water managers cannot make deliberate, well informed decisions without tribes at the table, and tribes face serious risks of marginalization if they are not part of these conversations.” [20] Each Federally recognized tribe (and tribes not formally recognized by the federal government) operates independently as a sovereign nation, so the voices of each Tribe should be represented at the decision-making table. Tribes are all in different places in their journeys to developing, quantifying, and settling water rights claims, and only 22 or the 30 tribes along the Colorado River have established rights. [21, 22] Despite their differences in culture, language, spirituality, and journey with securing and quantifying water rights, Tribes have found that they have a stronger voice when unified at the negotiation table (when invited). [23] In fact, fourteen Tribes have sent a letter to the Bureau of Reclamation Commissioner Camille Touton petitioning for inclusion in the negotiation of potential water cuts for stakeholders in the Colorado River Basin. [24]

It’s easy to put the onus on the Tribes to unify and work with the states and big cities to renegotiate water rights allocations, however Amelia Flores, Chairwoman for the Colorado River Indian Tribes is correct when she says, “ultimately the United States has its obligations to protect our resources” [25]. While the Biden Administration is calling on states to drastically reduce their water use in efforts to prevent deadpool, cuts to water delivered to states like Arizona disproportionately reduce Tribal water allocation since they still don’t have a seat at the table on a national scale. [26] It is vital that the United States federal government prioritizes open water rights litigation cases and pushes funding through for infrastructure projects like the $123 million Navajo-Gallup Water Supply project. [27]

Where do we go from here?

The Colorado River Basin is a contentious ground for water rights, a complex issue in and of itself. Basin states and stakeholders are currently negotiating terms of the Colorado River Treaty, reallocating water and cutting water use primarily for water districts, farm operators, cities, and tribes. [28]First in time, first in right means Indigenous communities should not only get their current and future water needs met, but also that they should have a seat at the table when decisions are being made about water resource management for water sources on their land. Echoing the sentiments of David Hebart-Coleman following the recent UN 2023 Water Conference, it’s not enough to talk about the need for inclusivity in water conversations. [29] It’s vital that we invest in mechanisms for capacity strengthening programming, equitable infrastructure, and decision making roles for Native folks.

SOURCES

[1] California, Arizona, Nevada offer landmark drought deal to use less Colorado River Water - for now, The Colorado Sun, May 2023

[2] A provision of the Prior Appropriation Doctrine

[3] William M. Denevan (1992) The Pristine Myth: The Landscape of the Americas in 1492, Annals of the Association of American Geographers, 82:3, 369-385, DOI: 10.1111/j.1467-8306.1992.tb01965.x

[4] ibid.

[5] Water Development, Extraction, and Diversion. Land Use History of North America - Colorado Plateau

[6] Jerry B. Howard, Hohokam Legacy: Desert Canals, WaterHistory.org

[7]Arizona v. California

[8] The Winters Doctrine: The Foundation of Tribal Water Rights | Inter Tribal Council of Arizona

[9] Law of the River| Lower Colorado Region | Bureau of Reclamation

[10]  https://www.usbr.gov/lc/region/pao/lawofrvr.html#compact

[11] Shut out from talks on Colorado River crisis, tribes want inclusion and 'transformation' LA Times, Ian James, July 2022

[12] Native American tribes assert water rights on Colorado River Basin – The Journal The Journal, Jim Mimiaga, April 2022

[13] Sharing Colorado River Water: History, Public Policy and the Colorado River Compact

[14] https://www.usbr.gov/lc/region/pao/lawofrvr.html

[15] https://www.highlandeconomics.com/indian-water-rights

[16] Colorado River tribes seek approval from Congress to put water on the market in Arizona AZ Central, Ian James, January 2021

[17]  Colorado River Basin Ten Tribes Partnership Tribal Water Study

[18] ibid.

[19] Shut out from talks on Colorado River crisis, tribes want inclusion and 'transformation' LA Times, Ian James, July 2022

[20] http://www.naturalresourcespolicy.org/docs/water-tribes/policy-brief-1-final.pdf

[21] Tribal Water Rights Inventory of Tribal Water Rights in the Colorado River Basin

[22] Policy brief 4 The Status of Tribal Water Rights in the Colorado River Basin

[23]  Tribes Call for Inclusion on the Colorado River Water Education Colorado, Kalen Goodluck, April 2022

[24] 100 years after compact, Colorado River nearing crisis point | AP News Chris Outcalt and Brittany Peterson, September 2022

[25] A Colorado River Tribal Leader Seeks A Voice In the River's Future--And Freedom to Profit From Its Water Water Education Foundation, Nick Cahill, July 2022

[26] Biden Administration Proposes Evenly Cutting Water Allotments From Colorado River, The New York Times, Christopher Flavelle, April 2023 

[27] Colorado River Tribal Water Rights Could Decide the Future of the Colorado River, High Country News, Anna V. Smith, Jessie Blaeser and Joseph Lee, November 2022 

 [28] A Breakthrough Deal to Keep the Colorado River From Going Dry, for Now, The New York Times, Christopher Flavelle, May 2023 

[29] I am the River and the River is me Stockholm International Water Institute, David Hebart-Coleman, March 2023